https://doi.org/10.32798/zl.1840
The poem Nikde (“Nowhere”) (1936) by František Halas (1901–1949) represents one of the most original experiments in the context of Czech post-avant-garde poetry of the 1930s. Halas updates the mode of religious discourse (especially the litany), deconstructs the principle of free association as a basic principle of poetism and surrealism and replaces it with a combination of disparate and strongly contrasting motifs. At the same time, he not only updates the oxymoronic-paradoxical poetics and the ‘rhetoric’ of the unspeakable, but also the tradition of negative theology and apophatic discourse in order to express the questioning of the ontological position of (modern) man and the instability of his existence in the face of the ‘hidden God’ (deus absconditus). Halas’ neo-baroque onto-poetics of “standing in nowhere” is interpreted here in the context of Helmuth Plessner’s philosophy of “eccentric positionality” of man as well as in the context of Derrida’s interpretation of the mystical tradition of apophatic thought.
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